The existence of a symbol of modernity in the city of Solo

Residents who need better care, handarbeni (have) and nyengkuyung (support) the program. Do not half-hearted when the socialization and hope to preserve large. Pain has grown, there is intention to maintain, have been efforts to develop a collective plan, stay in order to optimize perasanan citizens participate feel responsible for the cultural heritage of Solo.
However, a challenge to be heavy enough by Pemkot. In the era of global and modern capitalism in which the clutch. Hedonism, individualism and consumerism over the life.
Solo is the area of 44.04 km2 but start running out of public areas. The public space that belongs to live only 4-5 hectares, and not for development of the area of the city the expense of the existing heritage.
It is very necessary and needed regulation related to the Spatial Planning Area (RTRW) and the draft General Spatial City (RUTRK). For spatial public regarding the spatial planning, utilization, protection of cultural areas, empowerment, control, comfort and security.
The existence of a symbol of modernity in the city of Solo should adapt to the culture of the original (Java). Is not impossible if the actual mall, offices, apartment-style architecture built with Java. At least in the area feel nuance Javanese culture through ornaments, symbols and gending wave gamelan serasa so we are in the right environment Solo City native culture.
Keep an agreement between the community and Pemkot concerning heritage conservation. Efforts perbentukan regulation policies on conservation and development based on the historic old building of many of the terms, architecture, social history, culture, city governance, the environment and the interests of all parties. For modern buildings not up to the fact there will be menggusur Solo City as Culture.
Although there SHC (Solo Heritage Community), in order to prove and still lestarinya culture Solo City. Need to be an agency / cultural institution whose function is not simply nguri-uri and preservasi. This agency also reviews the role and duty, to develop, empower and optimize the role for the development of culture. Most can not return to formulate strategies with a variety of cultural elements in order to re-construct Javanese culture.
Berdayakan role through local schools in the learning process. Empowerment of school culture (empowering school culture) motor driving schools make changes in the structure and development of the society to love the heritage.
Need to learn from the philosophy Paku Buwono (PB) X that "Budoyo Jowo iku ora bedo karo pusoko kadatone, yet dipepetri will hamberkahi nanging yet siniosio will tuwuh haladipun". When Java meant that the same cultural heritage with the palace, if respected, will give blessings, but if the chase will be recompense. So also with a variety of cultural heritage (cultural heritage), mampukan stakeholders of the city and preserving memberdayakannya?
A question would have to go in "Quo Vadis" Solo City of Culture. When the invasion capitalism capable memarjinalkan own culture so that Java will be dissolved noisy scene modernization? Therefore a lot of work and regulations that must be made in Pemkot together to fortify the people so that the flow of cultural liberalization Solo remain sustainable