Kamis, 29 Januari 2009
Matrilineal Kinship System
Matrilineal kinship system of the people until now by Minangkabau, placing men and women are in a different position. Do not overlap, so one or the other entrant. For example, in a marriage, women not as a vassal or jargon especially people telling her husband, but between husband and wife have their own role. Husband to be ambassador to his people, his wife in the family, the wife of a minister and his people are in the husband's family. Because a marriage in Minangkabau in the bottom is a mix of two, wife of the husband and the party. Blend the two tribes, the tribe of the tribe's wife and the husband. Husband and wife berposisi balanced, not the one under the other.
The existence of a symbol of modernity in the city of Solo
Residents who need better care, handarbeni (have) and nyengkuyung (support) the program. Do not half-hearted when the socialization and hope to preserve large. Pain has grown, there is intention to maintain, have been efforts to develop a collective plan, stay in order to optimize perasanan citizens participate feel responsible for the cultural heritage of Solo.
However, a challenge to be heavy enough by Pemkot. In the era of global and modern capitalism in which the clutch. Hedonism, individualism and consumerism over the life.
Solo is the area of 44.04 km2 but start running out of public areas. The public space that belongs to live only 4-5 hectares, and not for development of the area of the city the expense of the existing heritage.
It is very necessary and needed regulation related to the Spatial Planning Area (RTRW) and the draft General Spatial City (RUTRK). For spatial public regarding the spatial planning, utilization, protection of cultural areas, empowerment, control, comfort and security.
The existence of a symbol of modernity in the city of Solo should adapt to the culture of the original (Java). Is not impossible if the actual mall, offices, apartment-style architecture built with Java. At least in the area feel nuance Javanese culture through ornaments, symbols and gending wave gamelan serasa so we are in the right environment Solo City native culture.
Keep an agreement between the community and Pemkot concerning heritage conservation. Efforts perbentukan regulation policies on conservation and development based on the historic old building of many of the terms, architecture, social history, culture, city governance, the environment and the interests of all parties. For modern buildings not up to the fact there will be menggusur Solo City as Culture.
Although there SHC (Solo Heritage Community), in order to prove and still lestarinya culture Solo City. Need to be an agency / cultural institution whose function is not simply nguri-uri and preservasi. This agency also reviews the role and duty, to develop, empower and optimize the role for the development of culture. Most can not return to formulate strategies with a variety of cultural elements in order to re-construct Javanese culture.
Berdayakan role through local schools in the learning process. Empowerment of school culture (empowering school culture) motor driving schools make changes in the structure and development of the society to love the heritage.
Need to learn from the philosophy Paku Buwono (PB) X that "Budoyo Jowo iku ora bedo karo pusoko kadatone, yet dipepetri will hamberkahi nanging yet siniosio will tuwuh haladipun". When Java meant that the same cultural heritage with the palace, if respected, will give blessings, but if the chase will be recompense. So also with a variety of cultural heritage (cultural heritage), mampukan stakeholders of the city and preserving memberdayakannya?
A question would have to go in "Quo Vadis" Solo City of Culture. When the invasion capitalism capable memarjinalkan own culture so that Java will be dissolved noisy scene modernization? Therefore a lot of work and regulations that must be made in Pemkot together to fortify the people so that the flow of cultural liberalization Solo remain sustainable
However, a challenge to be heavy enough by Pemkot. In the era of global and modern capitalism in which the clutch. Hedonism, individualism and consumerism over the life.
Solo is the area of 44.04 km2 but start running out of public areas. The public space that belongs to live only 4-5 hectares, and not for development of the area of the city the expense of the existing heritage.
It is very necessary and needed regulation related to the Spatial Planning Area (RTRW) and the draft General Spatial City (RUTRK). For spatial public regarding the spatial planning, utilization, protection of cultural areas, empowerment, control, comfort and security.
The existence of a symbol of modernity in the city of Solo should adapt to the culture of the original (Java). Is not impossible if the actual mall, offices, apartment-style architecture built with Java. At least in the area feel nuance Javanese culture through ornaments, symbols and gending wave gamelan serasa so we are in the right environment Solo City native culture.
Keep an agreement between the community and Pemkot concerning heritage conservation. Efforts perbentukan regulation policies on conservation and development based on the historic old building of many of the terms, architecture, social history, culture, city governance, the environment and the interests of all parties. For modern buildings not up to the fact there will be menggusur Solo City as Culture.
Although there SHC (Solo Heritage Community), in order to prove and still lestarinya culture Solo City. Need to be an agency / cultural institution whose function is not simply nguri-uri and preservasi. This agency also reviews the role and duty, to develop, empower and optimize the role for the development of culture. Most can not return to formulate strategies with a variety of cultural elements in order to re-construct Javanese culture.
Berdayakan role through local schools in the learning process. Empowerment of school culture (empowering school culture) motor driving schools make changes in the structure and development of the society to love the heritage.
Need to learn from the philosophy Paku Buwono (PB) X that "Budoyo Jowo iku ora bedo karo pusoko kadatone, yet dipepetri will hamberkahi nanging yet siniosio will tuwuh haladipun". When Java meant that the same cultural heritage with the palace, if respected, will give blessings, but if the chase will be recompense. So also with a variety of cultural heritage (cultural heritage), mampukan stakeholders of the city and preserving memberdayakannya?
A question would have to go in "Quo Vadis" Solo City of Culture. When the invasion capitalism capable memarjinalkan own culture so that Java will be dissolved noisy scene modernization? Therefore a lot of work and regulations that must be made in Pemkot together to fortify the people so that the flow of cultural liberalization Solo remain sustainable
Familiar In The City of Solo
Cultural identity as a city very close and long familiar in the city of Solo. This is not separated from the remainder various heritage inheritance (heritage) form of tangible heritage (material) and intangible heritage (nonbendawi).
A preservation effort has become the will of all Solo City. For the preservation of heritage as a sign of the inheritance and development of the city changes that occur in nature. Sequentially without loss of the past can be a mirror for future development.
Therefore, the motto will Pemkot Solo Solo Future Past, future Solo Solo past should not lose their meaning. That can happen and all survive long if the stakeholders will have to work together to protect, preserve and snooker various cultural heritage.
Being a duty to care about our community to maintain and preserve the heritage inheritance (heritage). For the cultural heritage of Solo is a legacy that can still be seen and of.
Solo from various local government policies is very intense for meyelamatkan various cultural heritage that is. Evidence of efforts to revitalize the area Balekambang, Park Sriwedari (Bonraja), Monument Park 45 Banjarsari (Villapark), Benteng Vastenburg, Regions and Ngarsopura Batik Laweyan Mangkunegaran.
Vehicle making the area a new culture began to City Walk (srawung citizens), Park Air Tirtonadi mill and Garden City with a variety of flower plants as a means to play, beriteraksi, berekreasi and communicate. An area of environment-friendly in order to maximize the RTH (Green Open Space) of 30 percent can disumbang from the region. A mandate of Law No. 23 Year 1997 on Main Terms of Environmental Management, Law No. 26 Year 2007 on the spatial and Permendagri No. 1 Year 2007 Urban Area of RTH.
And the protection of old buildings will be owned as Solo City Market Hardjanagara Gede (1930), Market Kadipolo, train station (Purwosari, Racing and Jebres), Dalem Poerwodingratan, Pamardhi Poetri Building, Building of Bank Indonesia (Javasche Bank), Loji crazy, building Pertani , Veterans Building (Building Lowo), of the Catholic Church "st Antonius" and Bruderan (FIC) Purbayan, Avalokiteshwara Vihara, Building Infantrie Brigade, Kodim former Building and Building Woeryodingratan. A step restoration, rehabilitation, preservasi, conservation based RI Law No 5 of 1992 on Benda Cagar Culture and Law No. 28 of 2002 Building.
When the series memilah Solo City heritage both tangible and intangible that no utmost. However, there is "sense" to maintain our cultural heritage is different? Although the series heritage, educational institutions, traditional institutions, art room and suite staging big name artists invest enough Solo City as Culture. Example of the need to mainstream pattern (dominant group) as a pioneer and motivator for membumikan culture in the heart of Solo.
But socialization in order to introduce a variety of rich cultural heritage to the people of the obligation to be Pemkot. For many of the citizens do not understand do not even know the various cultural heritage of the inheritance. Membumikan effort to become a citizen one of the programs that must be implemented by the Pemkot jajarannya together
A preservation effort has become the will of all Solo City. For the preservation of heritage as a sign of the inheritance and development of the city changes that occur in nature. Sequentially without loss of the past can be a mirror for future development.
Therefore, the motto will Pemkot Solo Solo Future Past, future Solo Solo past should not lose their meaning. That can happen and all survive long if the stakeholders will have to work together to protect, preserve and snooker various cultural heritage.
Being a duty to care about our community to maintain and preserve the heritage inheritance (heritage). For the cultural heritage of Solo is a legacy that can still be seen and of.
Solo from various local government policies is very intense for meyelamatkan various cultural heritage that is. Evidence of efforts to revitalize the area Balekambang, Park Sriwedari (Bonraja), Monument Park 45 Banjarsari (Villapark), Benteng Vastenburg, Regions and Ngarsopura Batik Laweyan Mangkunegaran.
Vehicle making the area a new culture began to City Walk (srawung citizens), Park Air Tirtonadi mill and Garden City with a variety of flower plants as a means to play, beriteraksi, berekreasi and communicate. An area of environment-friendly in order to maximize the RTH (Green Open Space) of 30 percent can disumbang from the region. A mandate of Law No. 23 Year 1997 on Main Terms of Environmental Management, Law No. 26 Year 2007 on the spatial and Permendagri No. 1 Year 2007 Urban Area of RTH.
And the protection of old buildings will be owned as Solo City Market Hardjanagara Gede (1930), Market Kadipolo, train station (Purwosari, Racing and Jebres), Dalem Poerwodingratan, Pamardhi Poetri Building, Building of Bank Indonesia (Javasche Bank), Loji crazy, building Pertani , Veterans Building (Building Lowo), of the Catholic Church "st Antonius" and Bruderan (FIC) Purbayan, Avalokiteshwara Vihara, Building Infantrie Brigade, Kodim former Building and Building Woeryodingratan. A step restoration, rehabilitation, preservasi, conservation based RI Law No 5 of 1992 on Benda Cagar Culture and Law No. 28 of 2002 Building.
When the series memilah Solo City heritage both tangible and intangible that no utmost. However, there is "sense" to maintain our cultural heritage is different? Although the series heritage, educational institutions, traditional institutions, art room and suite staging big name artists invest enough Solo City as Culture. Example of the need to mainstream pattern (dominant group) as a pioneer and motivator for membumikan culture in the heart of Solo.
But socialization in order to introduce a variety of rich cultural heritage to the people of the obligation to be Pemkot. For many of the citizens do not understand do not even know the various cultural heritage of the inheritance. Membumikan effort to become a citizen one of the programs that must be implemented by the Pemkot jajarannya together
Society And Culture in Java
When in a corner of one of Palagan kurusetra ongoing duel between duryudono and werkudoro. sudara war. a war of teachers do not we should both tiru behavior. keduannya students from bolodewo
Duel that crumple ascertained by duryudono. because of the less werkudoro class in this field. for this round werkudoro a month from the monthly duryudono. TKO would fit in the ring and the ring was extended because of the morning visit the rules of war that can not be done at night.
coach and manager of Kresna pendowo was thinking hard and working to implement a strategy to block the power of kurowo. and finally, he's a weakness duryudono. even with a foul.
even though their teacher "bolodewo" want to be neutral, but he would still like to get to the winner. keep a distance from the view walupun through TV channels.
morning began the second round. werkudoro and duryudono direct attack utuk prove who is entitled to and Jogo bertahata be king. after some moment werkudoropun a push by the movement of movement and strength duryudono. Kresna but not spelled out if he can not afford to make fruit spirit children. I werkudoro that he has an oath that he will break thigh or calf washed in duduki goddess kunthi wife's sister werkudoro when kakanya punthodewo less gambling with korowo and sell kunthi to the goddess kurowo. I finally make werkudoro do not just have otaka extension of the spine is also angry over this incident. but angry steer direction. he should be angry to the sister I did not moral. but to break even swear calf person occupied by dewi kunthi. strange
kresnapun shouting oaths and oaths. basis he does not have the brain responds teriaan of Kresna. gerakannyapun attack from the bottom of the navel even though it is prohibited in terms of the ethics of war. and duryudonopun surprised, but what power werkudoropun weapons have landed feet from duryudono break. and he dropped his head after fall dihantam godo rujak polonya Bima. duryudonopun you stop shouting foul. you deliberately break my leg. ruffianly werkudoro but with the movement of play, dipukulnya head duryudono untk last time after the head duryudono broken polonya visible.
duniapun subside with this incident. how can people do memjunjung said he values honesty kecurangan.apalagi make teachers bolodewo They are very embarrassed over this incident. but on the other werkudoro victory marks the long groan. apalagi Kresna clap big victory sign. bolodewo also angry kurusetra go to the stadium. "O ye scurvy Bima has become the monster you do is ventilate hafsu you are not entitled to live here. Let's face forward this teacher. Bimapun with deft bolodewo avoid attacks apaboleh but he still made less than the class teacher. Werkudoropun eventually die in the teachers themselves.
duniapun subside second time on this incident.
siapanya actually more noble pendowo or kurowo
that's why pendowo They will sell his wife dg an insignificant or menhalalkan all the way to achieve tujuaanya. hypocrite, bertutur word kelakuannya sweet, but far from the truth.
Kurowo or is without any tendency.
Duel that crumple ascertained by duryudono. because of the less werkudoro class in this field. for this round werkudoro a month from the monthly duryudono. TKO would fit in the ring and the ring was extended because of the morning visit the rules of war that can not be done at night.
coach and manager of Kresna pendowo was thinking hard and working to implement a strategy to block the power of kurowo. and finally, he's a weakness duryudono. even with a foul.
even though their teacher "bolodewo" want to be neutral, but he would still like to get to the winner. keep a distance from the view walupun through TV channels.
morning began the second round. werkudoro and duryudono direct attack utuk prove who is entitled to and Jogo bertahata be king. after some moment werkudoropun a push by the movement of movement and strength duryudono. Kresna but not spelled out if he can not afford to make fruit spirit children. I werkudoro that he has an oath that he will break thigh or calf washed in duduki goddess kunthi wife's sister werkudoro when kakanya punthodewo less gambling with korowo and sell kunthi to the goddess kurowo. I finally make werkudoro do not just have otaka extension of the spine is also angry over this incident. but angry steer direction. he should be angry to the sister I did not moral. but to break even swear calf person occupied by dewi kunthi. strange
kresnapun shouting oaths and oaths. basis he does not have the brain responds teriaan of Kresna. gerakannyapun attack from the bottom of the navel even though it is prohibited in terms of the ethics of war. and duryudonopun surprised, but what power werkudoropun weapons have landed feet from duryudono break. and he dropped his head after fall dihantam godo rujak polonya Bima. duryudonopun you stop shouting foul. you deliberately break my leg. ruffianly werkudoro but with the movement of play, dipukulnya head duryudono untk last time after the head duryudono broken polonya visible.
duniapun subside with this incident. how can people do memjunjung said he values honesty kecurangan.apalagi make teachers bolodewo They are very embarrassed over this incident. but on the other werkudoro victory marks the long groan. apalagi Kresna clap big victory sign. bolodewo also angry kurusetra go to the stadium. "O ye scurvy Bima has become the monster you do is ventilate hafsu you are not entitled to live here. Let's face forward this teacher. Bimapun with deft bolodewo avoid attacks apaboleh but he still made less than the class teacher. Werkudoropun eventually die in the teachers themselves.
duniapun subside second time on this incident.
siapanya actually more noble pendowo or kurowo
that's why pendowo They will sell his wife dg an insignificant or menhalalkan all the way to achieve tujuaanya. hypocrite, bertutur word kelakuannya sweet, but far from the truth.
Kurowo or is without any tendency.
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